At the turn of the last century, President Woodrow Wilson wrote,
"What is a technical education? It is one that condemns all but
the extraordinary individual to a minor part in life, to a part not
of command or direction but of specific performance." Nearly
a century later, technology dominates the societal landscape, and
we must ask ourselves whether we as engineers have risen to commensurate
leadership positions in the "techno-society" in which
we now live. The answer is implicit in a relatively recent Harris
Poll, which indicated that the majority of Americans are not clear
about what engineers do.
Engineering has traditionally been considered an extension of the
sciences. Indeed, the shibboleth for selection to the profession is:
"Do you like math and science?" The unfortunate result
is that we have tended to train engineers in narrow, vocationally
oriented disciplines preparing them to be productive on the job immediately
upon graduation. Wilson relegated the "skillful servant of society
along mechanical lines" to the nonruling class. "We want
one class of persons to have a liberal education, and we want another
class of persons, a very much larger class...to forgo the privilege
of a liberal education."
Not surprisingly, many college-bound students, notably women, are
unwilling to sign on for educational programs that promise such a
narrow role in society. Ask a physician why she selected a career
in medicine and you rarely hear: "I liked biology"; rather,
the more common response is: "I wanted to help people."
Contrast this with an engineer's most common response: "I liked
math and science"—and it is easy to see why many young
people don't see a future in a profession perceived as isolating and
lacking in social relevance. Indeed, in engineering disciplines where
social relevance is manifest, such as environmental or biomedical,
women are well-represented.
To be sure, it's not merely engineering that has suffered the effects
of narrow training. The historical bifurcation of technical and liberal
education has resulted in technological "advances" that
have not always been in the long-term best interest of society. Robert
Pirsig, in the neo-classic "Zen and the Art of Motorcycle Maintenance,"
points to a possible cause. "What' s wrong with technology is
that it's not connected in any real way with matters of the spirit
and of the heart. And so it does blind, ugly things quite by accident
and gets hated for that."
Fortunately, history is not destiny. Pirsig also provides a ray
of hope. "The way to resolve the conflict is to break down the
barriers of dualistic thought that prevent a real understanding of
what technology is—not an exploitation of nature, but a fusion
of nature and the human spirit into a new kind of creation that transcends
both."
With the ever receding horizons of technological limits, it is easy
to see how engineering curricula can become increasingly dominated
by technical courses. It is time to dismiss the hegemonic notion that
the best engineering education is one that exposes students to the
most technical information. The social sciences and the humanities
must assume parity with mathematics and the sciences in the preparation
of well-educated engineers. Society can ill afford engineers with
a casual exposure to social sciences and the humanities. Let us engage
our students in the great debates that define our times; debates,
such as the sustainable and equitable utilization of resources and
global security, that, by their very nature include a fundamental
understanding of technology and human nature.
New accreditation criteria have provided an opportunity for dramatic
pedagogical reform. Engineers are no longer necessarily relegated
to a narrowly focused vocational education but can aspire to "the
greatest enterprise of the mind." Engineering faculty members
cannot, however, simply consign young students to the other side of
campus for humanities classes and consider our obligation for providing
a broad and liberal education fulfilled. It is for us to complement
the rigors of our technical classes with the humanistic framework
within which engineering resides.
As the new century unfolds, the engineering profession is uniquely
poised to redefine a liberal education. Thoughtfully considered, engineering
education can develop in our students a fundamental and visceral view
of the unity of knowledge and the ability to use this knowledge for
socially responsible and reasoned judgement. The academy must lead
the way in engineering a liberal education of our students and prepare
them for the leadership roles required of a technologically advanced
society.
Domenico Grasso is Rosemary Bradford Hewlett Professor
and Director of the Picker Engineering Program at Smith College.